심리학의 원리/심리학의 원리2
심리학의 원리/심리학의 원리2
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But the experience leaves its 'unimaginable touch' on the matter of the convolutions, and the next impression which a sense-organ transmits produces a cerebral reaction in which the awakened vestige of the last impression plays its part. This pocket knows nothing else; no other part of the mind knows toothache. Simply because other relations among things are far more interesting to us and more charming than the mere rates of frequency of their time- and space-conjunctions. So far are we from not knowing (in the words of Professor Bain) "any one thing by itself, but only the difference between it and another thing," that if this were true the whole edifice of our knowledge would collapse. The physiological condition of this first sensible experience is probably nerve-currents coming in from many peripheral organs at once. This pocket, when filled, is the sensation of toothache; and must be either filled or half-filled whenever and under whatever form toothache is present to our thought, and whether much or little of the rest of the mind be filled at the same time.
During the Substantially quoted situation with the 'younger gentleman who was born blind,' and who was 'couched' to the cataract by Mr. I must have played golfing far more, I think it had been certainly one of many more attention-grabbing and skillful modes in the game. The ideas of this enhancement have been laid down now in Chapters XII and XIII, and very little a lot more need listed here be included to that account. Through the earliest ancestors of ours which experienced feet, all the way down to the present day, the movement with the toes should generally have accompanied the will to maneuver them; and here, if everywhere, practice's implications should be found. Only any time you deduce a feasible feeling for me from a concept, and give it to me when and wherever the speculation calls for, do I begin to make certain that your imagined has just about anything to accomplish with real truth. But so long as he has not felt the blueness, nor I the toothache, our expertise, wide as it's, of these realities, will likely be hollow and inadequate. Youth, fantastic my Good friend, you certainly require When foes in fight sorely press you; When Wonderful maids, in fond desire, Hold with your bosom and caress you; When within the difficult-won aim the wreath Beckons afar, the race awaiting; When, just after dancing out your breath, You move the evening in dissipating:-- But that familiar harp with soul To Perform,--with grace and bold expression, And to a self-erected target To walk with quite a few a sweet digression,-- This, aged Sirs, belongs to you, And we no fewer revere you for that rationale: Age childish can make, they are saying, but 'tis not genuine; We are only genuine small children however, in Age's period!
A blind person on entering a house or room immediately receives, from the reverberations of his voice and steps, an impression of its dimensions, and to a certain extent of its arrangement. And the doctrine of relativity, not proved by these facts, is flatly disproved by other facts even more patent. Sensations, then, first make us acquainted with innumerable things, and then are replaced by thoughts which know the same things in altogether other ways. There are realities and there are 'states of mind,' and the latter know the former; and it is just as wonderful for a state of mind to be a 'sensation' and know a simple pain as for it to be a thought and know a system of related things. They can never show him what light is in its 'first intention'; and the loss of that sensible knowledge no book-learning can replace. Thunder, the rain falling on the skylight, and especially the long-drawn note of a pipe or trumpet, threw him into such agitation us to cause a sudden affection of the digestive organs, and it became expedient to keep him at a distance. Is't not his heart's accord, urged outward far and dim, To wind the world in unison with him?
But Professor Bain will not imply severely what he says, and we need shell out no a lot more time on this imprecise and well-known method of the doctrine. Mr. Lewes provides the subsequent suggestions: "The English reader would perhaps ideal do well who should really 1st browse Dr. Anster's excellent paraphrase, and after that thoroughly experience Hayward's prose translation." This really is singularly at variance Along with the view he has just expressed. The person thinks that he has shed, but truly he has acquired. And also the Universe which he later comes to know is practically nothing but an amplification and an implication of that 1st basic germ which, by accretion to the just one hand and intussusception on the opposite, has developed so significant and complicated and articulate that its initial estate is unrememberable. Again and again we sense it and greet it as the identical authentic product within the universe. Shut the eyes and roll them, and you'll without method of precision notify the outer item which shall very first be viewed whenever you open them once more. When the object by shifting adjustments its relations to the eye the sensation enthusiastic by its impression even on a similar retinal location results in being so fluctuating that we close by ascribing no absolute import no matter what to your retinal space-feeling which at any instant we might receive.
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